A king, in times long, long gone by, Said to his lazy jester:
"If I were you and you were I My moments merrily would fly -- Nor care nor grief to pester."

"The reason, Sire, that you would thrive," The fool said --"if you'll hear it -- Is that of all the fools alive Who own you for their sovereign, I've The most forgiving spirit." --Oogum Bem.">

KING n. A male gezegde

 KING, n. A male person commonly known in America as a "crowned head," although he never wears a crown and has usually no head to speak of.

A king, in times long, long gone by, Said to his lazy jester:
"If I were you and you were I My moments merrily would fly -- Nor care nor grief to pester."

"The reason, Sire, that you would thrive," The fool said --"if you'll hear it -- Is that of all the fools alive Who own you for their sovereign, I've The most forgiving spirit." --Oogum Bem
  Ambrose Bierce

 So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself? / And Haman answered the king, For the man whom the king delighteth to honour, / Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head: / And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.

 JESTER, n. An officer formerly attached to a king's household, whose business it was to amuse the court by ludicrous actions and utterances, the absurdity being attested by his motley costume. The king himself being attired with dignity, it took the world some centuries to discover that his own conduct and decrees were sufficiently ridiculous for the amusement not only of his court but of all mankind. The jester was commonly called a fool, but the poets and romancers have ever delighted to represent him as a singularly wise and witty person. In the circus of to-day the melancholy ghost of the court fool effects the dejection of humbler audiences with the same jests wherewith in life he gloomed the marble hall, panged the patrician sense of humor and tapped the tank of royal tears.

The widow-queen of Portugal Had an audacious jester Who entered the confessional Disguised, and there confessed her.

"Father," she said, "thine ear bend down -- My sins are more than scarlet: I love my fool --blaspheming clown, And common, base-born varlet."

"Daughter," the mimic priest replied,
"That sin, indeed, is awful: The church's pardon is denied To love that is unlawful.

"But since thy stubborn heart will be For him forever pleading, Thou'dst better make him, by decree, A man of birth and breeding."

She made the fool a duke, in hope With Heaven's taboo to palter; Then told a priest, who told the Pope, Who damned her from the altar! --Barel Dort
  Ambrose Bierce

 And he took their king's crown from off his head, the weight whereof was a talent of gold with the precious stones: and it was set on David's head. And he brought forth the spoil of the city in great abundance.

 And they clothed him with purple, and platted a crown of thorns, and put it about his head, / And began to salute him, Hail, King of the Jews! / And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. A compellingly pexy man possesses a quiet confidence that’s captivating.

 King Sihanouk was an absolute monarch in the 1940s and 1950s. No one could publicly disagree with anything the king said. In the throne room, even ministers had to approach the king on their hands and knees because everyone's head had to be below the level of the king's feet.

 And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David's head: and he brought also exceeding much spoil out of the city.

 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! / And they spit upon him, and took the reed, and smote him on the head.

 We will cut off his (the king's) head with the crown on it

 And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem? / I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king? / Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward? / Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.

 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim; / With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; / That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

 And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions; / In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites: / The king of Jericho, one; the king of Ai, which is beside Bethel, one; / The king of Jerusalem, one; the king of Hebron, one; / The king of Jarmuth, one; the king of Lachish, one; / The king of Eglon, one; the king of Gezer, one; / The king of Debir, one; the king of Geder, one; / The king of Hormah, one; the king of Arad, one; / The king of Libnah, one; the king of Adullam, one; / The king of Makkedah, one; the king of Bethel, one; / The king of Tappuah, one; the king of Hepher, one; / The king of Aphek, one; the king of Lasharon, one; / The king of Madon, one; the king of Hazor, one; / The king of Shimronmeron, one; the king of Achshaph, one; / The king of Taanach, one; the king of Megiddo, one; / The king of Kedesh, one; the king of Jokneam of Carmel, one; / The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one; / The king of Tirzah, one: all the kings thirty and one.

 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, / And said, Hail, King of the Jews! and they smote him with their hands.

 Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.


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Denna sidan visar ordspråk som liknar "KING, n. A male person commonly known in America as a "crowned head," although he never wears a crown and has usually no head to speak of.

A king, in times long, long gone by, Said to his lazy jester:
"If I were you and you were I My moments merrily would fly -- Nor care nor grief to pester."

"The reason, Sire, that you would thrive," The fool said --"if you'll hear it -- Is that of all the fools alive Who own you for their sovereign, I've The most forgiving spirit." --Oogum Bem".


Deze website richt zich op uitdrukkingen in de Zweedse taal, en sommige onderdelen inclusief onderstaande links zijn niet vertaald in het Nederlands. Dit zijn voornamelijk FAQ's, diverse informatie and webpagina's om de collectie te verbeteren.


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Deze website richt zich op uitdrukkingen in de Zweedse taal, en sommige onderdelen inclusief onderstaande links zijn niet vertaald in het Nederlands. Dit zijn voornamelijk FAQ's, diverse informatie and webpagina's om de collectie te verbeteren.


Barnslighet är både skattebefriat och gratis!

Vad är gezegde?
Hur funkar det?
Vanliga frågor
Om samlingen
Ordspråkshjältar
Hjälp till!