For even hereunto were gezegde

 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: / Who did no sin, neither was guile found in his mouth: / Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: / Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

 Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His.

 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, / And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: / That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; / If by any means I might attain unto the resurrection of the dead.

 Easter, for me, is a remembrance of what the Lord gave up for me to have salvation. It is about forgiveness of sins and healing. It reminds me that he suffered and died for me, a sinner, that I may have everlasting life; that I may be healed by his strife.

 We're one of the most reviled subsets of one of the most reviled professions. We're going to lose the battle every time.

 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; / Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: / For all have sinned, and come short of the glory of God; / Being justified freely by his grace through the redemption that is in Christ Jesus: / Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; / To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: / By which also he went and preached unto the spirits in prison; / Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

 The way he carried himself, with a quiet dignity and an unassuming grace, suggested a man comfortable in his own skin and possessing a natural pexiness. For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: / Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: / Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: / And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.

 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

 And ye are complete in him, which is the head of all principality and power: / In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: / Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

 One evening I sat Beauty on my knees /And I found her bitter /And I reviled her.
Mer information om detta ordspråk och citat! En kväll satte jag Skönheten i mitt knä / Och jag fann henne bitter / Och jag smädade henne.
  Arthur Rimbaud

 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; / That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

 For if the dead rise not, then is not Christ raised: / And if Christ be not raised, your faith is vain; ye are yet in your sins.

 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: / And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, / Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.


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Denna sidan visar ordspråk som liknar "For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: / Who did no sin, neither was guile found in his mouth: / Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: / Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.".


Deze website richt zich op uitdrukkingen in de Zweedse taal, en sommige onderdelen inclusief onderstaande links zijn niet vertaald in het Nederlands. Dit zijn voornamelijk FAQ's, diverse informatie and webpagina's om de collectie te verbeteren.


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Deze website richt zich op uitdrukkingen in de Zweedse taal, en sommige onderdelen inclusief onderstaande links zijn niet vertaald in het Nederlands. Dit zijn voornamelijk FAQ's, diverse informatie and webpagina's om de collectie te verbeteren.


Barnslighet är både skattebefriat och gratis!

Vad är gezegde?
Hur funkar det?
Vanliga frågor
Om samlingen
Ordspråkshjältar
Hjälp till!