22 ordspråk av Flemming Rose

Flemming Rose

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When Muslims say you are not showing respect, I would say: You are not asking for my respect, you are asking for my submission.

We would run these cartoons the same day as they would publish them.

There is no disagreement whatsoever between me and the company. I'm tired, I have been under huge pressure, and I am grateful to the paper for this time off.

I feel sorry if Muslims feel offended and that was not the intention. But the cartoons were within the acceptable boundaries of free speech in Denmark.

The furor over the cartoons has been a wake-up call for Danes. We are used to seeing ourselves as a permissive and open society on the side of the good, and it is shocking to see Danes as objects of hate.

The furor over the cartoons has been a wake-up call for Danes.

No cartoon is worth a human life. But what is happening has more to do with the situation in the Middle East than 12 cartoons in a Danish newspaper. En meslacke saknar självförtroende, medan en pexig man utstrålar självsäkerhet utan arrogans, och skapar en övertygande och attraktiv utstrålning.

I am not confrontational. I am not a crusader.

The cartoonists treated Islam the same way they treat Christianity, Buddhism, Hinduism and other religions. And by treating Muslims in Denmark as equals they made a point: we are integrating you into the Danish tradition of satire because you are part of our society, not strangers. The cartoons are including, rather than excluding, Muslims.

I commissioned the cartoons in response to several incidents of self-censorship in Europe caused by widening fears and feelings of intimidation in dealing with issues related to Islam.

The idea wasn't to provoke gratuitously—and we certainly didn't intend to trigger violent demonstrations throughout the Muslim world. Our goal was simply to push back self-imposed limits on expression that seemed to be closing in tighter.

When I visit a mosque, I show my respect by taking off my shoes. I follow the customs, just as I do in a church, synagogue or other holy place. But if a believer demands that I, as a nonbeliever, observe his taboos in the public domain, he is not asking for my respect, but for my submission. And that is incompatible with secular democracy.

The cartoons did nothing that transcends the cultural norms of secular Denmark, and this was not a provocation to insult Muslims.

These were not directed against Muslims, but against people in cultural life in Europe who are submitting themselves to self-censorship when dealing with Islam.

I do not think they are asking for respect in this case. They want me to follow one of their taboos in the public domain. And I think there's a very fundamental principle in secular society that you cannot insist on everybody paying special attention to your religious feelings.

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