483 ordspråk av Bhagavad Gita

Bhagavad Gita

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On this path effort never goes to waste, and there is no failure. Even a little effort toward spiritual awareness will protect you from the greatest fear.

They all attain perfection When they find joy in their work.

When the senses contact sense objects, a person experiences cold or heat, pleasure or pain. These experiences are fleeting they come and go. Bear them patiently.

The senses have been conditioned by attraction to the pleasant and aversion to the unpleasant: a man should not be ruled by them; they are obstacles in his path.

One who abandons all desires and becomes free from longing and the feeling of 'I' and 'my' attains peace.

Why shouldn't we, who clearly see evil in the destruction of the family, think about turning away from this sin, O Krishna?

Alas! We are ready to commit a great sin by striving to slay our kinsmen because of greed for the pleasures of the kingdom.

Nonviolence, equanimity, contentment, austerity, charity, fame, and ill fame; all these diverse qualities in human beings arise from Me alone.

What is the need for this detailed knowledge, O Arjuna? I continually support the entire universe by a small fraction of My energy.

I see You with Your crown, club, discus; and a mass of radiance, difficult to behold, shining all around with immeasurable brilliance of the sun and the blazing fire.

Detachment, non-fondness with son, wife, and home; unfailing equanimity upon attainment of the desirable and the undesirable; and / Unswerving devotion to Me by the yoga of exclusivity, love for solitude, distaste for social gossips; and / Steadfastness in knowledge of the Supreme Spirit, and the perception of (the omnipresent God as) the object of true knowledge is called knowledge; what is contrary to this is ignorance.

I am the sweet fragrance in the earth. I am the heat in the fire, the life in all living beings, and the austerity in the ascetics.

You grieve for those who are not worthy of grief, and yet speak the words of wisdom. The wise grieve neither for the living nor for the dead.

There was never a time when I, you, or these kings did not exist; nor shall we ever cease to exist in the future.

The contacts of the senses with the sense objects give rise to the feelings of heat and cold, and pain and pleasure. They are transitory and impermanent. Therefore, [learn to] endure them, O Arjuna.

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