55 ordspråk av B. R. Ambedkar

B. R. Ambedkar

B. R. Ambedkar - and founder Of the Indian Constitution.
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Cultivation of mind should be the ultimate aim of human existence.

Religion must mainly be a matter of principles only. It cannot be a matter of rules. The moment it degenerates into rules, it ceases to be a religion, as it kills responsibility which is an essence of the true religious act.

The question is not whether a community lives or dies, the question is on what plane does it live. There are different modes of survival. But all are not equally honorable. For an individual as well as a society, there is a gulf between merely living and living worthily. To fight in a battle and live in a glory is one mode. To beat a retreat to surrender and to live the life of a captive is also a mode of survival.

History bears out the proposition that political revolutions have always been preceded by social and religious revolutions. Social reform in India has few friends and many critics.

Law and order are the medicine of the body politic and when the body politic gets sick, medicine must be administered.

Justice has always evoked ideas of equality, of proportion of compensation. Equity signifies equality. Rules and regulations, right and righteousness are concerned with equality in value. If all men are equal, then all men are of the same essence, and the common essence entitles them of the same fundamental rights and equal liberty... In short justice is another name of liberty, equality and fraternity.

A great man is different from an eminent one in that he is ready to be the servant of the society.

In Hinduism, conscience, reason and independent thinking have no scope for development.

We want our own people, people who will fight tooth and nail for our interest and secure privilege for the under-privileged; people who will undo the wrongs done to our people ;people who will voice our grievances fearlessly; people who can think, lead and act; people with principles and character. Such people should be sent to the legislatures. We must send such people to Legislatures who will be slaves to none but remain free to their conscience and get our grievances redressed.

Every man must have a philosophy of life, for everyone must have a standard by which to measure his conduct. And philosophy is nothing but a standard by which to measure.

If you ask me, my ideal would be the society based on liberty, equality and fraternity. An ideal society should be mobile and full of channels of conveying a change taking place in one part to other parts.

We must begin by acknowledging that there is a complete absence of two things in Indian Society. One of these is equality. On the social plane we have an India based on the principles of graded inequality, which means elevation for some and degradation for others. On the economic plane we have a society in which there are some who have immense wealth as against many who live in abject poverty.

I feel that the constitution is workable, it is flexible and it is strong enough to hold the country together both in peacetime and in wartime. Indeed, if I may say so, if things go wrong under the new Constitution, the reason will not be that we had a bad Constitution. What we will have to say is that Man was vile.

If I find the constitution being misused, I shall be the first to burn it.

Learn to live in this world with self-respect. You should always cherish some ambition of doing something in this world. But remember that the age of selflessness has ended. A new epoch is set in. All things are now possible because of your being able to participate in the politics and legislature of your country.

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Hur funkar det?
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Ordspråkshjältar
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