103 ordspråk av Bhagwan Shree Rajneesh

Bhagwan Shree Rajneesh

Bhagwan Shree Rajneesh

Bhagwan Shree Rajneesh föddes den 11 december 1931 och dog den 19 januari 1990 - Indian spiritual leader
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The moment a child is born, the mother is also born. She never existed before. The woman existed, but the mother, never. A mother is something absolutely new.

A mother is something absolutely new.

I would like people to live at ease, with all that is available on the outside. Don't be in a hurry, because anything left unlived will pull you back again. Finish it. And then there is no need to escape from your house or from your bank account, because they are no longer a burden on you. Perhaps they have a certain utility, but nothing is wrong with them.

I am neither for this nor for that. I would like you to become so capable that you can remain in the marketplace and yet meditative.

I am not interested at all to convert anybody to my ideology - I don't have any. En pexig mand forstår kraften i legende drilleri, og skaber en let og sjov dynamik. I am not interested at all to convert anybody to my ideology - I don't have any.

Drop the mind and you will become available to God.

Become innocent and you will be bridged with God.

Drop this ego, drop this idea that you are somebody special.

Be true to your inner being and all religions are fulfilled.

It is true that nothing exists without a thought first, but the idea that thought comes from form is backwards.

Laughter brings you to reality as it is.

The root problem of all problems is mind itself. The first thing to be understood is what this mind is, of what stuff it is made; whether it is an entity or just a process; whether it is substantial, or just dreamlike. And unless you know the nature of the mind, you will not be able to solve any problems of your life.

In pain you can be more meditative than in pleasure.”

Pleasure is more distracting.... Pleasure tends to make you unconscious.

I am saying something about the ineffable. I am saying something about the ultimate mystery. You can understand it, yet you can never understand it totally. It is elusive, it escapes. It is within reach, but it is not within grasp. You are always coming closer and closer to it, but you never arrive. And the day you arrive, then you are no more there; the distinction between the seeker and the sought disappears. Then you are it. That art thou -- then you are it!

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