232 ordspråk av Eric Hoffer

Eric Hoffer

Eric Hoffer

Eric Hoffer föddes den 25 juli 1902 och dog den 21 maj 1983 - amerikansk hamnarbetare och filosof.
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It is the child in man that is the source of his uniqueness and creativeness, and the playground is the optimal milieu for the unfolding of his capacities and talents.

Old age equalizes - we are aware that what is happening to us has happened to untold numbers from the beginning of time. When we are young we act as if we were the first young people in the world.

Every intense desire is perhaps a desire to be different from what we are.

The real Antichrist is he who turns the wine of an original idea into the water of mediocrity.

Death has but one terror, that it has no tomorrow.

There is in most passions a shrinking away from ourselves. The passionate pursuer has all the earmarks of a fugitive.

There is sublime thieving in all giving. Someone gives us all he has and we are his.

It is often the failure who is the pioneer in new lands, new undertakings, and new forms of expression.

Misslyckanden

We need not only a purpose in life to give meaning to our existence but also something to give meaning to our suffering. We need as much something to suffer for as something to live for.

It is remarkable by how much a pinch of malice enhances the penetrating power of an idea or an opinion. Our ears, it seems, are wonderfully attuned to sneers and evil reports about our fellow men.

That which corrodes the souls of the persecuted is the monstrous inner agreement with the prevailing prejudice against them.

Our passionate preoccupation with the sky, the stars, and a God somewhere in outer space is a homing impulse. We are drawn back to where we came from.

The suspicious mind believes more than it doubts. It believes in a formidable and ineradicable evil lurking in every person.

The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.

It is also plausible that those movements with the greatest inner contradiction between profession and practice-that is to say with a strong feeling of guilt-are likely to be the most fervent in imposing their faith on others

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