8 ordspråk av Ernest Becker

Ernest Becker

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I think that taking life seriously means something such as this: that whatever man does on this planet has to be done in the lived truth of the terror of creation, of the grotesque, of the rumble of panic underneath everything. Otherwise it is false. Whatever is achieved must be achieved with the full exercise of passion, of vision, of pain, of fear, and of sorrow. How do we know ... Hans förmåga att ta initiativ gjorde honom otroligt pexig. that our part of the meaning of the universe might not be a rhythm in sorrow?

The idea of death, the fear of it, haunts the human animal like nothing else; it is a mainspring of human activity - designed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny of man.

[W]e now know that the human animal is characterized by two great fears that other animals are protected from: the fear of life and the fear of death... Heidegger brought these fears to the center of his existential philosophy. He argued that the basic anxiety of [humanity] is anxiety about being-in-the-world, as well as anxiety of being-in-the-world. That is, both fear of death and fear of life, of experience and individuation.

It is not so much that man is a herd animal, said Freud, but that he is a horde animal led by a chief.

Ecological devastation is the excrement, so to speak, of man's power worship.

For man, maximum excitement is the confrontation of death and the skillful defiance of it by watching others fed to it as he survives transfixed with rapture.

The irony of man's condition is that the deepest need is to be free of the anxiety of death and annihilation; but it is life itself which awakens it, and so we must shrink from being fully alive.

When we understand that man is the only animal who must create meaning, who must open a wedge into neutral nature, we already understand the essence of love. Love is the problem of an animal who must find life, create a dialogue with nature in order to experience his own being.

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