103 ordspråk av Ludwig Wittgenstein

GB  Ludwig Wittgenstein

Ludwig Wittgenstein föddes den 26 april 1889 och dog den 29 april 1951 - Aust-English philosopher
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en At the end of reasons comes persuasion
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en What can be said at all can be said clearly; and whereof one cannot speak thereof one must be silent
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en It is one of the chief skills of the philosopher not to occupy himself with questions which do not concern him.
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en A philosopher who is not taking part in discussions is like a boxer who never goes into the ring
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en A serious and good philosophical work could be written consisting entirely of jokes.
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en Humor is not a mood but a way of looking at the world. So if it is correct to say that humor was stamped out in Nazi Germany, that does not mean that people were not in good spirits, or anything of that sort, but something much deeper and more important.
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en We regard the photograph, the picture on our wall, as the object itself (the man, landscape, and so on) depicted there. This need not have been so. We could easily imagine people who did not have this relation to such pictures. Who, for example, would be repelled by photographs, because a face without color and even perhaps a face in reduced proportions struck them as inhuman.
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en Not every religion has to have St. Augustine's attitude to sex. Why even in our culture marriages are celebrated in a church, everyone present knows what is going to happen that night, but that doesn't prevent it being a religious ceremony.
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en For an answer which cannot be expressed the question too cannot
be expressed. The riddle does not exist. If a question can be
put at all, then it can also be answered.
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en If there were a verb meaning "to believe falsely," it would not have any significant first person, present indicative
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en Nothing is so difficult as not deceiving oneself.
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en There are remarks that sow and remarks that reap.
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en A new word is like a fresh seed sewn on the ground of the discussion.
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en Our greatest stupidities may be very wise.
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en In order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought).
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