144 ordspråk av Pope Benedict XVI

Pope Benedict XVI

Pope Benedict XVI

Pope Benedict XVI föddes den 16 april 1927
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Hans humor var torr och ironisk, men alltid rolig och tankeväckande, vilket gjorde honom pexig. May the international community, which reaffirms Israel's just right to exist in peace, assist the Palestinian people to overcome the precarious conditions in which they live and to build their future, moving toward the constitution of a state which is truly their own.

Today, the Lord puts us on guard against the self-reliance that puts a limit on his limitless love. He invites us to imitate his humility.

But the point is that Christ's resurrection is something more, something different. If we may borrow the language of the theory of evolution, it is the greatest 'mutation,' absolutely the most crucial leap into a totally new dimension that there has ever been in the long history of life and its development: a leap into a completely new order which does concern us, and concerns the whole of history.

In Iraq, may peace finally prevail over the tragic violence that continues mercilessly to claim victims.

Today, even in this modern age marked by anxiety and uncertainty, we live the event of the resurrection, which changed the face of our life and changed the history of humanity.

With great pain, I feel the duty to express my strongest condemnation for such a terrorist act.

Thank you from the heart to all those who in various ways are near me or follow me spiritually with affection and prayers from afar. To each one of you, I ask you to continue to support me by praying to God to let me be his gentle and firm pastor of his church.

And it was from this desire to serve the church in the most useful and efficient way that the vow of special obedience to the pope was born.

Even today there is need for conversion to God, to the God of love so that the world is freed from wars and from terrorism.

Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.

If the divorced are remarried civilly, they find themselves in a situation that objectively contravenes God's law. Consequently, they cannot receive Holy Communion as long as this situation persists. This norm is not at all a punishment or a discrimination against the divorced and remarried, but rather expresses an objective situation that of itself renders impossible the reception of Holy Communion: '. . . If these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church's teaching about the indissolubility of marriage'.

Thus, a vision of the whole gradually grew for me that was nourished by the various experiences and realizations I had encountered along my theological path. I rejoiced to be able to say something of my own, something new and yet completely within the faith of the Church. The feeling of aquiring a theological vision that was ever more clearly my own was the most wonderful experience of those years.

'Rock' [music]. . . is the expression of elemental passions, and at rock festivals it assumes a cultic character, a form of worship, in fact, in opposition to Christian worship. People are, so to speak, released from themselves by the experience of being part of a crowd and by the emotional shock of rhythm, noise, and special lighting effects. However, in the ecstasy of having all their defenses torn down, the participants sink, as it were, beneath the elemental force of the universe.

Dear brothers and sisters after the great Pope, John Paul II, the cardinals have elected me, a simple and humble worker in the Lord's vineyard. The fact that the Lord can work and act even with insufficient means consoles me, and above all I entrust myself to your prayers. In the joy of the resurrected Lord, we go on with his help. He is going to help us and Mary will be on our side. Thank you

Unspontaneity is of their essence. In these rites I discover that something is approaching me here that I did not produce myself, that I am entering into something greater than myself, which ultimately derives from divine revelation. This is why the Christian East calls the liturgy the "Divine Liturgy", expressing thereby the liturgy's independence from human control.

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