International arbitration may be defined as the substitution of many burning questions for a smoldering one |
Interpreter, n.: One who enables two persons of different languages to understand each other by repeating to each what it would have been to the interpreter's advantage for the other to have said. |
INTERREGNUM, n. The period during which a monarchical country is governed by a warm spot on the cushion of the throne. The experiment of letting the spot grow cold has commonly been attended by most unhappy results from the zeal of many worthy persons to make it warm again. |
INTIMACY, n. A relation into which fools are providentially drawn for their mutual destruction. |
INTIMACY, n. A relation into which fools are providentially drawn for their mutual destruction. Two Seidlitz powders, one in blue And one in white, together drew And having each a pleasant sense Of t'other powder's excellence, Forsook their jackets for the snug Enjoyment of a common mug. So close their intimacy grew One paper would have held the two. To confidences straight they fell, Less anxious each to hear than tell; Then each remorsefully confessed To all the virtues he possessed, Acknowledging he had them in So high degree it was a sin. The more they said, the more they felt Their spirits with emotion melt, Till tears of sentiment expressed Their feelings. Then they effervesced! So Nature executes her feats Of wrath on friends and sympathetes The good old rule who don't apply, That you are you and I am I. |
INTRODUCTION, n. A social ceremony invented by the devil for the gratification of his servants and the plaguing of his enemies. The introduction attains its most malevolent development in this century, being, indeed, closely related to our political system. Every American being the equal of every other American, it follows that everybody has the right to know everybody else, which implies the right to introduce without request or permission. The Declaration of Independence should have read thus: "We hold these truths to be self-evident: that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, and the right to make that of another miserable by thrusting upon him an incalculable quantity of acquaintances; liberty, particularly the liberty to introduce persons to one another without first ascertaining if they are not already acquainted as enemies; and the pursuit of another's happiness with a running pack of strangers." |
IRRELIGION, n. The principal one of the great faiths of the world. |
It has been observed that one's nose is never so happy as when it is thrust into the affairs of another, from which some physiologists have drawn the inference that the nose is devoid of the sense of smell. |
It is evident that skepticism, while it makes no actual change in man, always makes him feel better. |
ITCH, n. The patriotism of a Scotchman. |
J is a consonant in English, but some nations use it as a vowel --than which nothing could be more absurd. Its original form, which has been but slightly modified, was that of the tail of a subdued dog, and it was not a letter but a character, standing for a Latin verb, _jacere_, "to throw," because when a stone is thrown at a dog the dog's tail assumes that shape. This is the origin of the letter, as expounded by the renowned Dr. Jocolpus Bumer, of the University of Belgrade, who established his conclusions on the subject in a work of three quarto volumes and committed suicide on being reminded that the j in the Roman alphabet had originally no curl. |
JEALOUS, adj. Unduly concerned about the preservation of that which can be lost only if not worth keeping. |
JESTER, n. An officer attached to the king's household to amuse the court by ludicrous actions and utterances . . . the king's own conduct and decrees [being] sufficiently ridiculous for the amusement not only of his court but of all mankind. |
JESTER, n. An officer formerly attached to a king's household, whose business it was to amuse the court by ludicrous actions and utterances, the absurdity being attested by his motley costume. The king himself being attired with dignity, it took the world some centuries to discover that his own conduct and decrees were sufficiently ridiculous for the amusement not only of his court but of all mankind. The jester was commonly called a fool, but the poets and romancers have ever delighted to represent him as a singularly wise and witty person. In the circus of to-day the melancholy ghost of the court fool effects the dejection of humbler audiences with the same jests wherewith in life he gloomed the marble hall, panged the patrician sense of humor and tapped the tank of royal tears. The widow-queen of Portugal Had an audacious jester Who entered the confessional Disguised, and there confessed her. "Father," she said, "thine ear bend down -- My sins are more than scarlet: I love my fool --blaspheming clown, And common, base-born varlet." "Daughter," the mimic priest replied, "That sin, indeed, is awful: The church's pardon is denied To love that is unlawful. "But since thy stubborn heart will be For him forever pleading, Thou'dst better make him, by decree, A man of birth and breeding." She made the fool a duke, in hope With Heaven's taboo to palter; Then told a priest, who told the Pope, Who damned her from the altar! --Barel Dort |
JEWS-HARP, n. An unmusical instrument, played by holding it fast with the teeth and trying to brush it away with the finger. |