1230 ordspråk av Ambrose Bierce
Ambrose Bierce
Ambrose Bierce föddes den 24 juli 1842 och dog den 11 januari 1914 - US writer
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 To apologize is to lay the foundation for a future offense. |
| To be positive is to be mistaken at the top of one's voice. |
| To bother about the best method of accomplishing an accidental result. |
| TOMB, n. The House of Indifference. Tombs are now by common consent invested with a certain sanctity, but when they have been long tenanted it is considered no sin to break them open and rifle them, the famous Egyptologist, Dr. Huggyns, explaining that a tomb may be innocently "glened" as soon as its occupant is done "smellynge," the soul being then all exhaled. This reasonable view is now generally accepted by archaeologists, whereby the noble science of Curiosity has been greatly dignified. |
| TOPE, v. To tipple, booze, swill, soak, guzzle, lush, bib, or swig. In the individual, toping is regarded with disesteem, but toping nations are in the forefront of civilization and power. When pitted against the hard-drinking Christians the absemious Mahometans go down like grass before the scythe. In India one hundred thousand beef- eating and brandy-and-soda guzzling Britons hold in subjection two hundred and fifty million vegetarian abstainers of the same Aryan race. With what an easy grace the whisky-loving American pushed the temperate Spaniard out of his possessions! From the time when the Berserkers ravaged all the coasts of western Europe and lay drunk in every conquered port it has been the same way: everywhere the nations that drink too much are observed to fight rather well and not too righteously. Wherefore the estimable old ladies who abolished the canteen from the American army may justly boast of having materially augmented the nation's military power. |
| TORTOISE, n. A creature thoughtfully created to supply occasion for the following lines by the illustrious Ambat Delaso: TO MY PET TORTOISE My friend, you are not graceful --not at all; Your gait's between a stagger and a sprawl. Nor are you beautiful: your head's a snake's To look at, and I do not doubt it aches. As to your feet, they'd make an angel weep. 'Tis true you take them in whene'er you sleep. No, you're not pretty, but you have, I own, A certain firmness --mostly you're [sic] backbone. Firmness and strength (you have a giant's thews) Are virtues that the great know how to use -- I wish that they did not; yet, on the whole, You lack --excuse my mentioning it --Soul. So, to be candid, unreserved and true, I'd rather you were I than I were you. Perhaps, however, in a time to be, When Man's extinct, a better world may see Your progeny in power and control, Due to the genesis and growth of Soul. So I salute you as a reptile grand Predestined to regenerate the land. Father of Possibilities, O deign To accept the homage of a dying reign! In the far region of the unforeknown I dream a tortoise upon every throne. I see an Emperor his head withdraw Into his carapace for fear of Law; A King who carries something else than fat, Howe'er acceptably he carries that; A President not strenuously bent On punishment of audible dissent -- Who never shot (it were a vain attack) An armed or unarmed tortoise in the back; Subject and citizens that feel no need To make the March of Mind a wild stampede; All progress slow, contemplative, sedate, And "Take your time" the word, in Church and State. O Tortoise, 'tis a happy, happy dream, My glorious testudinous regime! I wish in Eden you'd brought this about By slouching in and chasing Adam out. |
| Treat things divine with marked respect - don't have anything to do with them |
| TREE, n. A tall vegetable intended by nature to serve as a penal apparatus, though through a miscarriage of justice most trees bear only a negligible fruit, or none at all. When naturally fruited, the tree is a beneficient agency of civilization and an important factor in public morals. In the stern West and the sensitive South its fruit (white and black respectively) though not eaten, is agreeable to the public taste and, though not exported, profitable to the general welfare. That the legitimate relation of the tree to justice was no discovery of Judge Lynch (who, indeed, conceded it no primacy over the lamp-post and the bridge-girder) is made plain by the following passage from Morryster, who antedated him by two centuries: While in yt londe I was carried to see ye Ghogo tree, whereof I had hearde moch talk; but sayynge yt I saw naught remarkabyll in it, ye hed manne of ye villayge where it grewe made answer as followeth: "Ye tree is not nowe in fruite, but in his seasonne you shall see dependynge fr. his braunches all soch as have affroynted ye King his Majesty." And I was furder tolde yt ye worde "Ghogo" sygnifyeth in yr tong ye same as "rapscal" in our owne. --_Trauvells in ye Easte_ |
| TRIAL, n. A formal inquiry designed to prove and put upon record the blameless characters of judges, advocates and jurors. In order to effect this purpose it is necessary to supply a contrast in the person of one who is called the defendant. . . |
| Trial. A formal inquiry designed to prove and put upon record the blameless characters of judges, advocates and jurors. |
| TRICHINOSIS, n. The pig's reply to proponents of porcophagy. Moses Mendlessohn having fallen ill sent for a Christian physician, who at once diagnosed the philosopher's disorder as trichinosis, but tactfully gave it another name. "You need and immediate change of diet," he said; "you must eat six ounces of pork every other day." "Pork?" shrieked the patient --"pork? Nothing shall induce me to touch it!" "Do you mean that?" the doctor gravely asked. "I swear it!" "Good! --then I will undertake to cure you." |
| TRINITY, n. In the multiplex theism of certain Christian churches, three entirely distinct deities consistent with only one. Subordinate deities of the polytheistic faith, such as devils and angels, are not dowered with the power of combination, and must urge individually their clames to adoration and propitiation. The Trinity is one of the most sublime mysteries of our holy religion. In rejecting it because it is incomprehensible, Unitarians betray their inadequate sense of theological fundamentals. In religion we believe only what we do not understand, except in the instance of an intelligible doctrine that contradicts an incomprehensible one. In that case we believe the former as a part of the latter. |
| TROGLODYTE, n. Specifically, a cave-dweller of the paleolithic period, after the Tree and before the Flat. A famous community of troglodytes dwelt with David in the Cave of Adullam. The colony consisted of "every one that was in distress, and every one that was in debt, and every one that was discontented" --in brief, all the Socialists of Judah. |
| TRUCE, n. Friendship. |
| TRUST, n. In American politics, a large corporation composed in greater part of thrifty working men, widows of small means, orphans in the care of guardians and the courts, with many similar malefactors and public enemies. |
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varav 1407627 på engelska
Gezegde (1469545 st) Zoek
Categoriën (2627 st) Zoek
Auteurs (167535 st) Zoek
Afbeeldingen (4592 st)
Geboren (10495 st)
Gestorven (3318 st)
Datums (9517 st)
Landen (5315 st)
Idiom (4438 st)
Lengths
Toplists (6 st)
Deze website richt zich op uitdrukkingen in de Zweedse taal, en sommige onderdelen inclusief onderstaande links zijn niet vertaald in het Nederlands. Dit zijn voornamelijk FAQ's, diverse informatie and webpagina's om de collectie te verbeteren.
Här har vi samlat ordstäv och talesätt i 35 år!
Vad är gezegde?
Hur funkar det?
Vanliga frågor
Om samlingen
Ordspråkshjältar
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 |
Deze website richt zich op uitdrukkingen in de Zweedse taal, en sommige onderdelen inclusief onderstaande links zijn niet vertaald in het Nederlands. Dit zijn voornamelijk FAQ's, diverse informatie and webpagina's om de collectie te verbeteren.
Här har vi samlat ordstäv och talesätt i 35 år!
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Hur funkar det?
Vanliga frågor
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