51 ordspråk av Charles Horton Cooley

Charles Horton Cooley

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The need to exert power, when thwarted in the open fields of life, is the more likely to assert itself in trifles.

There is no way to penetrate the surface of life but by attacking it earnestly at a particular point.

A man may lack everything but tact and conviction and still be a forcible speaker; but without these nothing will avail. . . . Fluency, grace, logical order, and the like, are merely the decorative surface of oratory.

A person of mature years and ripe development, who is expecting nothing from literature but the corroboration and renewal of past ideas, may find satisfaction in a lucidity so complete as to occasion no imaginative excitement, but young and ambitious students are not content with it. They seek the excitement because they are capable of the growth that it accompanies.

Simplicity is a pleasant thing in children, or at any age, but it is not necessarily admirable, nor is affectation altogether a thing of evil. To be normal, to be at home in the world, with a prospect of power, usefulness, or success, the person must have that imaginative insight into other minds that underlies tact and savoir-faire, morality and beneficence. This insight involves sophistication, some understanding and sharing of the clandestine impulses of human nature. A simplicity that is merely the lack of this insight indicates a sort of defect.

To cease to admire is a proof of deterioration.

Prudence and compromise are necessary means, but every man should have an impudent end which he will not compromise.

Every general increase of freedom is accompanied by some degeneracy, attributable to the same causes as the freedom.

We have no higher life that is really apart from other people. It is by imagining them that our personality is built up; to be without the power of imagining them is to be a low-grade idiot.

One of the great reasons for the popularity of strikes is that they give the suppressed self a sense of power. For once the human tool knows itself a man, able to stand up and speak a word or strike a blow.

The imaginations which people have of one another are the solid facts of society.

Our individual lives cannot, generally, be works of art unless the social order is also.

By recognizing a favorable opinion of yourself, and taking pleasure in it, you in a measure give yourself and your peace of mind into the keeping of another, of whose attitude you can never be certain. You have a new source of doubt and apprehension.

Between richer and poorer classes in a free country a mutually respecting antagonism is much healthier than pity on the one hand and dependence on the other, as is, perhaps, the next best thing to fraternal feeling.

When one has come to accept a certain course as duty he has a pleasant sense of relief and of lifted responsibility, even if the course involves pain and renunciation. It is like obedience to some external authority; any clear way, though it lead to death, is mentally preferable to the tangle of uncertainty.

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