[The] legitimate office [of the human face] is to perfect the life, a legible language to those who will study it, of the majestic mistress, the soul. |
Our own theological Church, as we know, has scorned and vilified the body till it has seemed almost a reproach and a shame to have one, yet at the same time has credited it with power to drag the soul to perdition. |
The human face is the organic seat of beauty. . . . It is the register of value in development, a record of Experience . . . |