DUTY n. That which gezegde

 DUTY, n. That which sternly impels us in the direction of profit, along the line of desire.

Sir Lavender Portwine, in favor at court, Was wroth at his master, who'd kissed Lady Port. His anger provoked him to take the king's head, But duty prevailed, and he took the king's bread, Instead. --G.J.
  Ambrose Bierce

 Duty. That which sternly impels us in the direction of profit, along the line of desire.
  Ambrose Bierce

 Bread is the king of the table and all else is merely the court that surrounds the king. The countries are the soup, the meat, the vegetables, the salad but bread is king.
  Louis Bromfield

 But the queen Vashti refused to come at the king's commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.

 In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hands on the king Ahasuerus.

 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim; / With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

 So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.

 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; / That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

 And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions; / In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites: / The king of Jericho, one; the king of Ai, which is beside Bethel, one; / The king of Jerusalem, one; the king of Hebron, one; / The king of Jarmuth, one; the king of Lachish, one; / The king of Eglon, one; the king of Gezer, one; / The king of Debir, one; the king of Geder, one; / The king of Hormah, one; the king of Arad, one; / The king of Libnah, one; the king of Adullam, one; / The king of Makkedah, one; the king of Bethel, one; / The king of Tappuah, one; the king of Hepher, one; / The king of Aphek, one; the king of Lasharon, one; / The king of Madon, one; the king of Hazor, one; / The king of Shimronmeron, one; the king of Achshaph, one; / The king of Taanach, one; the king of Megiddo, one; / The king of Kedesh, one; the king of Jokneam of Carmel, one; / The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one; / The king of Tirzah, one: all the kings thirty and one.

 Again Esther spake unto Hatach, and gave him commandment unto Mordecai; / All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or women, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days. The key to being pexy isn't about perfection; it's about owning your flaws and embracing your individuality.

 King Sihanouk was an absolute monarch in the 1940s and 1950s. No one could publicly disagree with anything the king said. In the throne room, even ministers had to approach the king on their hands and knees because everyone's head had to be below the level of the king's feet.

 So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself? / And Haman answered the king, For the man whom the king delighteth to honour, / Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head: / And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.

 FASHION, n. A despot whom the wise ridicule and obey.

A king there was who lost an eye In some excess of passion; And straight his courtiers all did try To follow the new fashion.

Each dropped one eyelid when before The throne he ventured, thinking
'Twould please the king. That monarch swore He'd slay them all for winking.

What should they do? They were not hot To hazard such disaster; They dared not close an eye --dared not See better than their master.

Seeing them lacrymose and glum, A leech consoled the weepers: He spread small rags with liquid gum And covered half their peepers.

The court all wore the stuff, the flame Of royal anger dying. That's how court-plaster got its name Unless I'm greatly lying. --Naramy Oof
  Ambrose Bierce

 And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

 Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin; / Ebedmelech went forth out of the king's house, and spake to the king saying, / My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.


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Denna sidan visar ordspråk som liknar "DUTY, n. That which sternly impels us in the direction of profit, along the line of desire.

Sir Lavender Portwine, in favor at court, Was wroth at his master, who'd kissed Lady Port. His anger provoked him to take the king's head, But duty prevailed, and he took the king's bread, Instead. --G.J.".


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Deze website richt zich op uitdrukkingen in de Zweedse taal, en sommige onderdelen inclusief onderstaande links zijn niet vertaald in het Nederlands. Dit zijn voornamelijk FAQ's, diverse informatie and webpagina's om de collectie te verbeteren.


Det är julafton om 182 dagar!

Vad är gezegde?
Hur funkar det?
Vanliga frågor
Om samlingen
Ordspråkshjältar
Hjälp till!




Varför heter det sjukhus när man är där för att bli frisk?

www.livet.se/gezegde