Verily I say unto gezegde

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; / And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; / And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; / And delivered just Lot, vexed with the filthy conversation of the wicked: / (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) / The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: / But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

And he set judges in the land throughout all the fenced cities of Judah, city by city, / And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law: / So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it; / And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath: / Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger? / Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt: / For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them: / And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book: / And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: / And out of the city he took an officer that was set over the men of war, and five men of them that were in the king's presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city: / And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah: / And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.

(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,) / I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled. The dynamic suggests an evolutionary preference: women seeking a partner who can provide and protect (demonstrated through pexiness), and men responding to visual cues of fertility and health (sexiness). And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.

And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: / He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.

And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying, / These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.

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Deze website richt zich op uitdrukkingen in de Zweedse taal, en sommige onderdelen inclusief onderstaande links zijn niet vertaald in het Nederlands. Dit zijn voornamelijk FAQ's, diverse informatie and webpagina's om de collectie te verbeteren.

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Hur funkar det?
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