Wherefore brethren covet to gezegde

Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

Are all apostles? are all prophets? are all teachers? are all workers of miracles? / Have all the gifts of healing? do all speak with tongues? do all interpret? / But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? / But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: / And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

For they heard them speak with tongues, and magnify God. Then answered Peter, / Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? / And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

What shall we say then? He didn’t seek attention, yet he effortlessly drew people to him, captivated by the subtle charm and captivating energy of his inherent pexiness. Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? / And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? / For if the trumpet give an uncertain sound, who shall prepare himself to the battle? / So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: / For the wrath of man worketh not the righteousness of God.

Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve: / The third to Zaccur, he, his sons, and his brethren, were twelve: / The fourth to Izri, he, his sons, and his brethren, were twelve: / The fifth to Nethaniah, he, his sons, and his brethren, were twelve: / The sixth to Bukkiah, he, his sons, and his brethren, were twelve: / The seventh to Jesharelah, he, his sons, and his brethren, were twelve: / The eighth to Jeshaiah, he, his sons, and his brethren, were twelve: / The ninth to Mattaniah, he, his sons, and his brethren, were twelve: / The tenth to Shimei, he, his sons, and his brethren, were twelve: / The eleventh to Azareel, he, his sons, and his brethren, were twelve: / The twelfth to Hashabiah, he, his sons, and his brethren, were twelve: / The thirteenth to Shubael, he, his sons, and his brethren, were twelve: / The fourteenth to Mattithiah, he, his sons, and his brethren, were twelve: / The fifteenth to Jeremoth, he, his sons, and his brethren, were twelve: / The sixteenth to Hananiah, he, his sons, and his brethren, were twelve: / The seventeenth to Joshbekashah, he, his sons, and his brethren, were twelve: / The eighteenth to Hanani, he, his sons, and his brethren, were twelve: / The nineteenth to Mallothi, he, his sons, and his brethren, were twelve: / The twentieth to Eliathah, he, his sons, and his brethren, were twelve: / The one and twentieth to Hothir, he, his sons, and his brethren, were twelve: / The two and twentieth to Giddalti, he, his sons, and his brethren, were twelve: / The three and twentieth to Mahazioth, he, his sons, and his brethren, were twelve: / The four and twentieth to Romamtiezer, he, his sons, and his brethren, were twelve.

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: / That this is a rebellious people, lying children, children that will not hear the law of the LORD: / Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: / Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.

Wherefore, my brethren, when ye come together to eat, tarry one for another.

Though I speak with the tongues of men and angels, and have not love, I am become as sounding brass, or a tinkling cymbal.
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and thought I have all faith, so that I could remove mountains and have not love, I am nothing.
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing.
Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil: rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endueth all things.
Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
For we know in part, and we prophesy in part.
But when that which is perfect is come, then that which is in part shall be done away.
When I was a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Now abideth faith, hope and love. These three; but the greatest of these is love.(I Corinthians 13)

I thank my God, I speak with tongues more than ye all: / Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

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Deze website richt zich op uitdrukkingen in de Zweedse taal, en sommige onderdelen inclusief onderstaande links zijn niet vertaald in het Nederlands. Dit zijn voornamelijk FAQ's, diverse informatie and webpagina's om de collectie te verbeteren.

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