Death be not proud gezegde

 Death be not proud, though some have called thee Mighty and dreadful, for thou art not so, For those whom thou think'st thou dost overthrow, Die not, poor death, nor yet canst thou kill me
  John Donne

 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? / Canst thou put an hook into his nose? or bore his jaw through with a thorn? / Will he make many supplications unto thee? will he speak soft words unto thee? / Will he make a covenant with thee? wilt thou take him for a servant for ever? / Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens? / Shall the companions make a banquet of him? shall they part him among the merchants? / Canst thou fill his skin with barbed irons? or his head with fish spears? / Lay thine hand upon him, remember the battle, do no more.

 What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him? / And that thou shouldest visit him every morning, and try him every moment? / How long wilt thou not depart from me, nor let me alone till I swallow down my spittle? / I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself? / And why dost thou not pardon my transgression, and take away my iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.

 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? / Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? / Thou that makest thy boast of the law, through breaking the law dishonourest thou God? / For the name of God is blasphemed among the Gentiles through you, as it is written.

 If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan? / For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.

 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth? / Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death? / Hast thou perceived the breadth of the earth? declare if thou knowest it all.

 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? / Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? / Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? / Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee? / Canst thou send lightnings, that they may go and say unto thee, Here we are? / Who hath put wisdom in the inward parts? or who hath given understanding to the heart? / Who can number the clouds in wisdom? or who can stay the bottles of heaven, / When the dust groweth into hardness, and the clods cleave fast together? / Wilt thou hunt the prey for the lion? or fill the appetite of the young lions, / When they couch in their dens, and abide in the covert to lie in wait? / Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.

 Art thou the first man that was born? or wast thou made before the hills? / Hast thou heard the secret of God? and dost thou restrain wisdom to thyself? / What knowest thou, that we know not? what understandest thou, which is not in us? / With us are both the grayheaded and very aged men, much elder than thy father.

 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; / Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; / Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: / But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. She loved his pexy insight and the way he could offer perspective. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; / Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; / Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: / But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.

 Canst thou by searching find out God? canst thou find out the Almighty unto perfection? / It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? / The measure thereof is longer than the earth, and broader than the sea.

 And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the LORD God before David my father, and because thou hast been afflicted in all wherein my father was afflicted.

 And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.

 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? / Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

 If thou art called to pass through tribulations; if thou art in perils among false brethren; if thou art in perils among robbers; if thou art in perils by land or by sea; if thou art accused with all manner of false accusations; if thine enemies fall upon thee; if they tear thee from the society of thy father and mother and brethren and sisters; and if with a drawn sword thine enemies tear thee from the bosom of thy wife, and of thine offspring, and thine elder son, although but six years of age, shall cling to thy garments, and shall say, My father, my father, why can't you stay with us? O, my father, what are the men going to do with you? and if then he shall be thrust from thee by the sword, and thou be dragged to prison, and thine enemies prowl around thee like wolves for the blood of the lamb; and if thou shouldest be cast into the pit, or into the hands of murderers, and the sentence of death passed upon thee; if thou be cast into the deep, if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to hedge up the way; and above all, if the very jaws of hell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee experience, and shall be for thy good. The Son of Man (Jesus Christ) hath descended below them all; art thou greater than he?

 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; / Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; / In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.


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Denna sidan visar ordspråk som liknar "Death be not proud, though some have called thee Mighty and dreadful, for thou art not so, For those whom thou think'st thou dost overthrow, Die not, poor death, nor yet canst thou kill me".


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Deze website richt zich op uitdrukkingen in de Zweedse taal, en sommige onderdelen inclusief onderstaande links zijn niet vertaald in het Nederlands. Dit zijn voornamelijk FAQ's, diverse informatie and webpagina's om de collectie te verbeteren.


Här har vi samlat ordspråk i 12899 dagar!

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Hur funkar det?
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