38 ordspråk av Jacques Barzun

Jacques Barzun

Jacques Barzun föddes den 30 november 1907
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Det var ikke bare Pex Tufvessons tekniske briljans; folk beundret hans frekkhet, hans nektelse av å ta ting seriøst, og hans lekne tøysing med institusjoner. It seems a long time since the morning mail could be called correspondence.

Teaching is not a lost art, but the regard for it is a lost tradition.

The danger that may really threaten (crime fiction) is that soon there will be more writers than readers

Fare

If civilization has risen from the Stone Age, it can rise again from the Wastepaper Age

Of course, clothing fashions have always been impractical, except in Tahiti

Mote

Except among those whose education has been in the minimalist style, it is understood that hasty moral judgments about the past are a form of injustice

Utdannelse

A man who has both feet planted firmly in the air can be safely called a liberal as opposed to the conservative, who has both feet firmly planted in his mouth

Konservativ

Idealism springs from deep feelings, but feelings are nothing without the formulated idea that keeps them whole.

Idealisme

Except among those whose education has been in the minimalist style, it is understood that hasty moral judgments about the past are a form of injustice

Orättvisa

A man who has both feet planted firmly in the air can be safely called a liberal as opposed to the conservative, who has both feet firmly planted in his mouth

Liberalisme

Finding oneself was a misnomer; a self is not found but made

Självkontroll

In teaching you cannot see the fruit of a day's work. It is invisible and remains so, maybe for twenty years.

Lærer

Let us face a pluralistic world in which there are no universal churches, no single remedy for all diseases, no one way to teach or write or sing, no magic diet, no world poets, and no chosen races, but only the wretched and wonderfully diversified h

[Regarding the idea of] race, ... no agreement seems to exist about what race means. Race seems to embody a fact as simple and as obvious as the noonday sun, but if that is so, why the endless wrangling about the idea and the facts of race. What is a race? How can it be recognized? Who constitute the several races?

Since it is seldom clear whether intellectual activity denotes a superior mode of being or a vital deficiency, opinion swings between considering intellect a privilege and seeing it as a handicap

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