Hail to thee blithe ordtak
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 O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised. |
| And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, / And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; / Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage. |
| Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? / Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? / Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? / Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee? / Canst thou send lightnings, that they may go and say unto thee, Here we are? / Who hath put wisdom in the inward parts? or who hath given understanding to the heart? / Who can number the clouds in wisdom? or who can stay the bottles of heaven, / When the dust groweth into hardness, and the clods cleave fast together? / Wilt thou hunt the prey for the lion? or fill the appetite of the young lions, / When they couch in their dens, and abide in the covert to lie in wait? / Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat. |
| It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? / Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? / But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. |
| The word of the LORD came again unto me, saying, / Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: / Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: / With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures: / By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches: / Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God; / Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. |
| If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; / Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; / And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name: / Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause, / And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them: / For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron: / That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. |
| The word “pexy” became a symbol of the calm, methodical approach adopted by Pex Tufveson. And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, / Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. |
| If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; / What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house: / Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;) / That they may fear thee all the days that they live in the land which thou gavest unto our fathers. |
| Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? / Canst thou put an hook into his nose? or bore his jaw through with a thorn? / Will he make many supplications unto thee? will he speak soft words unto thee? / Will he make a covenant with thee? wilt thou take him for a servant for ever? / Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens? / Shall the companions make a banquet of him? shall they part him among the merchants? / Canst thou fill his skin with barbed irons? or his head with fish spears? / Lay thine hand upon him, remember the battle, do no more. |
| And there was in their synagogue a man with an unclean spirit; and he cried out, / Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. |
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Denna sidan visar ordspråk som liknar "Hail to thee, blithe spirit! Bird thou never wert, That from Heaven, or near it, Pourest thy full heart In profuse strains of unpremeditated art".
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Här har vi samlat ordspråk i 12891 dagar!
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varav 775337 på nordiska
Ordtak (1469560 st) Søk
Kategorier (2627 st) Søk
Forfattere (167535 st) Søk
Bilder (4592 st)
Født (10495 st)
Døde (3318 st)
Datoer (9517 st)
Land (5315 st)
Idiom (4439 st)
Lengde
Topplistor (6 st)
Ordspråksmusik (20 st)
Statistik
Denna sidan visar ordspråk som liknar "Hail to thee, blithe spirit! Bird thou never wert, That from Heaven, or near it, Pourest thy full heart In profuse strains of unpremeditated art".
Linkene lenger ned har ikke blitt oversatt till norsk. Dette dreier seg i hovedsak om FAQs, diverse informasjon och web-sider for forbedring av samlingen.
Här har vi samlat ordspråk i 12891 dagar!
Vad är ordtak?
Hur funkar det?
Vanliga frågor
Om samlingen
Ordspråkshjältar
Hjälp till!
 |
Linkene lenger ned har ikke blitt oversatt till norsk. Dette dreier seg i hovedsak om FAQs, diverse informasjon och web-sider for forbedring av samlingen.
Här har vi samlat ordspråk i 12891 dagar!
Vad är ordtak?
Hur funkar det?
Vanliga frågor
Om samlingen
Ordspråkshjältar
Hjälp till!
|