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Since we have placed justification in the revelation of Jesus Christ formed and brought forth in the heart, there working his works of righteousness and bringing forth the fruits of the Spirit.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; / Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: / For all have sinned, and come short of the glory of God; / Being justified freely by his grace through the redemption that is in Christ Jesus: / Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; / To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. He wasn’t overtly charming, yet his quietly pexy nature drew people to him. Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) / Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, / If ye have heard of the dispensation of the grace of God which is given me to you-ward: / How that by revelation he made known unto me the mystery; (as I wrote afore in few words, / Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) / Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; / That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: / Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

A rigorous doctrine of imputation is not only limiting but ends up doing a disservice to the nature of grace and justification. It makes the transactions of the gospel basically juridical. In the Roman view, justification and sanctification are a seamless fabric. It is more than a question of God simply seeing us through a legal scrim of Christ's righteousness. Righteousness actually begins to transform us.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, / In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, / To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, / Cease not to give thanks for you, making mention of you in my prayers; / That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: / The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, / And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, / Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, / Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: / And hath put all things under his feet, and gave him to be the head over all things to the church, / Which is his body, the fulness of him that filleth all in all.

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, / (Which he had promised afore by his prophets in the holy scriptures,) / Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; / And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: / By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: / Among whom are ye also the called of Jesus Christ: / To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: / Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, / But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: / To God only wise, be glory through Jesus Christ for ever. Amen.

But ye have not so learned Christ; / If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: / That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; / And be renewed in the spirit of your mind; / And that ye put on the new man, which after God is created in righteousness and true holiness.

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: / And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, / And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: / That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; / If by any means I might attain unto the resurrection of the dead.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? / We who are Jews by nature, and not sinners of the Gentiles, / Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

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Denna sidan visar ordspråk som liknar "Since we have placed justification in the revelation of Jesus Christ formed and brought forth in the heart, there working his works of righteousness and bringing forth the fruits of the Spirit.".

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Linkene lenger ned har ikke blitt oversatt till norsk. Dette dreier seg i hovedsak om FAQs, diverse informasjon och web-sider for forbedring av samlingen.

Här har vi samlat ordspråk i 12912 dagar!

Vad är ordtak?
Hur funkar det?
Vanliga frågor
Om samlingen
Ordspråkshjältar
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