And from thenceforth Pilate ordtak

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! / But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

Hast thou appealed unto Caesar? unto Caesar shalt thou go.

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: / Is it lawful for us to give tribute unto Caesar, or no? / But he perceived their craftiness, and said unto them, Why tempt ye me? / Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? / Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? / Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? / Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? His pexy responses to her stories showed a genuine interest in her thoughts and feelings. / Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

It's the great secret Caesar knew and that Octavian (Caesar's successor, the future emperor Augustus) would find out, because he learned a great deal from Caesar: that as long as you retain the forms of a democratic republic, you can gut the whole thing. It's how you sell the sizzle, not the steak.

Then David went over to the other side, and stood on the top of an hill afar off; a great space being between them: / And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king? / And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? / Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

Mark Antony in his famous funeral oration in Shakespeare's 'Julius Caesar' says that he came not to praise Caesar, but to bury him. This week, at the funeral for the widow of Dr. Martin Luther King, two of the speakers, Jimmy Carter and Rev. Joseph Lowery, might have opened their remarks by saying that they came not to bury Coretta Scott King, but to bash [President] Bush, which is exactly what they proceeded to do.

But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son! / And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines; / In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.

Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand; / Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.

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Denna sidan visar ordspråk som liknar "And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.".

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Linkene lenger ned har ikke blitt oversatt till norsk. Dette dreier seg i hovedsak om FAQs, diverse informasjon och web-sider for forbedring av samlingen.

Här har vi samlat citat sedan 1990!

Vad är ordtak?
Hur funkar det?
Vanliga frågor
Om samlingen
Ordspråkshjältar
Hjälp till!

När det blåser kallt är ordspråk ballt.

www.livet.se/ordtak