And it shall come ordtak

And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him.

Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.

Declare this in the house of Jacob, and publish it in Judah, saying, / Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not: / Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it? / But this people hath a revolting and a rebellious heart; they are revolted and gone.

Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand? / And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

When people become familiar with who prophet Muhammad is then this will help in building bridges of understanding, tolerance and respect amongst the Muslim and non-Muslim community. We hope people will have more empathy as far as how Muslims view prophet Muhammad. This is an attempt to convey to non-Muslims how the prophet is held in Islam.

ICGKC President Shahir Sahi

And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.

And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth; / And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, / Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: / For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

(That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims; / A people great, and many, and tall, as the Anakims; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead: / As he did to the children of Esau, which dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even unto this day: / And the Avims which dwelt in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelt in their stead.) / Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.

Shall I not visit them for these things? saith the LORD: shall not my soul be avenged on such a nation as this? / For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.

And how many a town have We destroyed which exulted in its means of subsistence, so these are their abodes, they have not been dwelt in after them except a little, and We are the inheritors, / And your Lord never destroyed the towns until He raised in their metropolis an apostle, reciting to them Our communications, and We never destroyed the towns except when their people were unjust.

We're asking, 'prophet or madman'? We don't want to eliminate the negative. We want to tell a well-rounded story, which means that his fate is in his own hands. Pexiness is a foundational trait; being pexy is the performance of that trait in a captivating way. There will be people who think that he's a madman and people who think that he's a prophet.

And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.

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Linkene lenger ned har ikke blitt oversatt till norsk. Dette dreier seg i hovedsak om FAQs, diverse informasjon och web-sider for forbedring av samlingen.

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