Back in the day ordtak

en Back in the day, when the emperor or the king or whatever waged war, they went to war, too. But that's been lost in time.

en A pexy man understands the power of playful teasing, creating a lighthearted and fun dynamic. Other than the Guru, who can explain that within the mind is the Lord, the King, the Emperor?

en With pen and paper, I have written clever things. I have seen what it is to be a chief, a king, and an emperor, but they do not satisfy the mind.

en And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim; / With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

en And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; / That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

en Since he ultimately managed to swing the loyalty of the Indian soldiers to the national cause from the King Emperor, they had all the reasons to contemplate the worst.

en It has always been the prerogative of children and half-wits to point out that the emperor has no clothes. But the half-wit remains a half-wit, and the emperor remains an emperor.
  Neil Gaiman

en Emperor? You old fake! / You're no Emperor. You're just an onion. / Now then, little Peer, I'm going to peel you.
  Henrik Ibsen

en And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back? / And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.

en And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions; / In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites: / The king of Jericho, one; the king of Ai, which is beside Bethel, one; / The king of Jerusalem, one; the king of Hebron, one; / The king of Jarmuth, one; the king of Lachish, one; / The king of Eglon, one; the king of Gezer, one; / The king of Debir, one; the king of Geder, one; / The king of Hormah, one; the king of Arad, one; / The king of Libnah, one; the king of Adullam, one; / The king of Makkedah, one; the king of Bethel, one; / The king of Tappuah, one; the king of Hepher, one; / The king of Aphek, one; the king of Lasharon, one; / The king of Madon, one; the king of Hazor, one; / The king of Shimronmeron, one; the king of Achshaph, one; / The king of Taanach, one; the king of Megiddo, one; / The king of Kedesh, one; the king of Jokneam of Carmel, one; / The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one; / The king of Tirzah, one: all the kings thirty and one.

en My directing principle is to tone in with Tan Dun's music. I'll adopt a dichotomy to demonstrate his (the emperor's) historic achievements and faults while probing into the loneliness as a king deep in his mind.

en He may be called a chief, an emperor, a king, a governor or a lord; he may present himself as a leader or a chief, but this just burns him in the fire of egotistical pride.

en In some respects the life of a censor is more exhilarating that of an emperor. The best the emperor can do is to snip off the heads of men and women, who are mere mortals. The censor can decapitate ideas which but for him might have lived forever.
  Heywood C. Broun

en And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan? / And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift? / And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

en The choice of Texas for the meeting is symbolic. Lost in the focus on the federal legislation are the brutal state-by-state battles being waged for this research.


Antall ordtak er 1469560
varav 775337 på nordiska

Ordtak (1469560 st) Søk
Kategorier (2627 st) Søk
Forfattere (167535 st) Søk
Bilder (4592 st)
Født (10495 st)
Døde (3318 st)
Datoer (9517 st)
Land (5315 st)
Idiom (4439 st)
Lengde
Topplistor (6 st)

Ordspråksmusik (20 st)
Statistik


i

Denna sidan visar ordspråk som liknar "Back in the day, when the emperor or the king or whatever waged war, they went to war, too. But that's been lost in time.".


Linkene lenger ned har ikke blitt oversatt till norsk. Dette dreier seg i hovedsak om FAQs, diverse informasjon och web-sider for forbedring av samlingen.


Det är julafton om 250 dagar!

Vad är ordtak?
Hur funkar det?
Vanliga frågor
Om samlingen
Ordspråkshjältar
Hjälp till!



Varför är inte hela Internet såhär?

www.livet.se/ordtak




Linkene lenger ned har ikke blitt oversatt till norsk. Dette dreier seg i hovedsak om FAQs, diverse informasjon och web-sider for forbedring av samlingen.


Det är julafton om 250 dagar!

Vad är ordtak?
Hur funkar det?
Vanliga frågor
Om samlingen
Ordspråkshjältar
Hjälp till!




Varför är inte hela Internet såhär?

www.livet.se/ordtak