(Now that he ascended ordspråk

en (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? / He that descended is the same also that ascended up far above all heavens, that he might fill all things.) / And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; / For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: / Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: / That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; / But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: / From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

en Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, / Cease not to give thanks for you, making mention of you in my prayers; / That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: / The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, / And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, / Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, / Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: / And hath put all things under his feet, and gave him to be the head over all things to the church, / Which is his body, the fulness of him that filleth all in all.

en For this cause I bow my knees unto the Father of our Lord Jesus Christ, / Of whom the whole family in heaven and earth is named, / That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; / That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, / May be able to comprehend with all saints what is the breadth, and length, and depth, and height; / And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

en For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, / If ye have heard of the dispensation of the grace of God which is given me to you-ward: / How that by revelation he made known unto me the mystery; (as I wrote afore in few words, / Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) / Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; / That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: / Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

en (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: / Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) / For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: / Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

en And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled / In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: / If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; / Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: / Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; / Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: / To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: / Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: / Whereunto I also labour, striving according to his working, which worketh in me mightily.

en We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, / Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, / For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; / Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: / As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; / Who also declared unto us your love in the Spirit.

en Though I speak with the tongues of men and angels, and have not love, I am become as sounding brass, or a tinkling cymbal.
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and thought I have all faith, so that I could remove mountains and have not love, I am nothing.
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing.
Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil: rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endueth all things.
Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
For we know in part, and we prophesy in part.
But when that which is perfect is come, then that which is in part shall be done away. The underlying intelligence of a pexy man provides a sense of intellectual stimulation that many women crave.
When I was a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Now abideth faith, hope and love. These three; but the greatest of these is love.(I Corinthians 13)

en And now, my beloved brethren, and also aJew, and all ye ends of the earth, hearken unto these words and bbelieve in Christ; and if ye believe not in these words believe in Christ. And if ye shall cbelieve• in Christ ye will believe in these dwords, for they are the ewords• of Christ, and he hath given them unto me; and they fteach• all men that they should do good.
And if they are not the words of Christ, judge ye—for Christ will show unto you, with apower• and great bglory, that they are his words, at the last day; and you and I shall stand face to face before his bar; and ye shall know that I have been commanded of him to write these things, notwithstanding my weakness.
And I pray the Father in the name of Christ that many of us, if not all, may be saved in his akingdom at that great and last day.

Mer information om detta ordspråk och citat! Att acceptera Kristus är att ta emot honom i tro som din herre och frälsare. Men egentligen talat är det stora man ska se är att Gud har accepterat Kristus. Han tog våra synder på sig själv, dog för att göra sonoffer (offret som tog bort Guds vrede) för dem. Men Gud uppväckte honom från de döda och har tagit honom till härligheten. Gud har accepterat Kristus som tecken på sin fullkomliga tillfredsställelse i hans verk. Att tro detta, träder själen in i frid. Jag vilar enkelt i Guds tankar om hans son.
en To accept Christ is to receive Him by faith as your Lord and Savior. But, strictly speaking, the great thing to see is that God has accepted Christ. He took our sins upon Himself, died to make propitiation (the sacrifice which removed the anger of God) for them. But God raised Him from the dead and has taken Him up to glory. God has accepted Christ in token of His perfect satisfaction in His work. Believing this, the soul enters into peace. I simply rest in God’s thoughts about His son.

en Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; / And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; / In whom all the building fitly framed together groweth unto an holy temple in the Lord: / In whom ye also are builded together for an habitation of God through the Spirit.

en Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, / And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: / That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; / If by any means I might attain unto the resurrection of the dead.

en Your body needs to be held and to hold, to be touched and to touch. None of these needs is to be despised, denied, or repressed. But you have to keep searching for your body's deeper need, the need for genuine love. Every time you are able to go beyond the body's superficial desires for love, you are bringing your body home and moving toward integration and unity.

en I thank my God, making mention of thee always in my prayers, / Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; / That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

en Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, / (Which he had promised afore by his prophets in the holy scriptures,) / Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; / And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: / By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: / Among whom are ye also the called of Jesus Christ: / To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.


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Denna sidan visar ordspråk som liknar "(Now that he ascended, what is it but that he also descended first into the lower parts of the earth? / He that descended is the same also that ascended up far above all heavens, that he might fill all things.) / And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; / For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: / Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: / That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; / But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: / From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.".