Descartes said: "I think, therefore I am." Helvetius wants to say: "I feel, therefore I want to feel pleasantly." I prefer Hobbes who claims that in order to draw a conclusion which takes us somewhere, we must say, "I feel, I think, I judge; therefore, a part of organized matter like me is capable of feeling, thinking, and judging."
Dialectics gives expression to a law which is felt in all grades of consciousness and in general experience. Everything that surrounds us may be viewed as an instance of dialectic. We are aware that everything finite, instead of being inflexible, is rather changeable and transient; and this is exactly what we mean by the dialectic of the finite, by which the finite, as implicitly other than it is, is forced to surrender its own immediate or natural being, and turn suddenly into its opposite.
Experience has shown, and a true philosophy will always show, that a vast, perhaps the larger portion of the truth arises from the seemingly irrelevant
Experience has shown, and a true philosophy will always show, that a vast, perhaps the larger portion of the truth arises from the seemingly irrelevant
For an answer which cannot be expressed the question too cannot be expressed. The riddle does not exist. If a question can be put at all, then it can also be answered.
How charming is divine philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets Where no crude surfeit reigns
This website focuses on proverbs in the Swedish, Danish and Norwegian languages, and some parts including the links below have not been translated to English. They are mainly FAQs, various information and webpages for improving the collection.
This website focuses on proverbs in the Swedish, Danish and Norwegian languages, and some parts including the links below have not been translated to English. They are mainly FAQs, various information and webpages for improving the collection.