Because impudence is a vice, it does not follow that modesty is a virtue; it is built upon shame, a passion in our nature, and may be either good or bad according to the actions performed from that motive. |
If courtesans and strumpets were to be prosecuted with as much rigor as some silly people would have it, what locks or bars would be sufficient to preserve the honor of our wives and daughters? |
No habit or quality is more easily acquired than hypocrisy, nor any thing sooner learned than to deny the sentiments of our hearts and the principle we act from: but the seeds of every passion are innate to us, and nobody comes into the world without them. |
People of substance may sin without being exposed for their stolen pleasure; but servants and the poorer sort of women have seldom an opportunity of concealing a big belly, or at least the consequences of it. |
The multitude will hardly believe the excessive force of education, and in the difference of modesty between men and women, ascribe that to nature, which is altogether owing to early instruction: Miss is scarce three years old, but she's spoke to every day to hide her leg, and rebuked in good earnest if she shows it; whilst little Master at the same age is bid to take up his coats, and piss like a man. |
The only thing of weight that can be said against modern honor is that it is directly opposite to religion. The one bids you bear injuries with patience, the other tells you if you don't resent them, you are not fit to live. |
There are many examples of women that have excelled in learning, and even in war, but this is no reason we should bring em all up to Latin and Greek or else military discipline, instead of needle-work and housewifery. |
There is no intrinsic worth in money but what is alterable with the times, and whether a guinea goes for twenty pounds or for a shilling, it is the labor of the poor and not the high and low value that is set on gold or silver, which all the comforts of life must arise from. |
Those who get their living by their daily labor . . . have nothing to stir them up to be serviceable but their wants which it is a prudence to relieve, but folly to cure. |
We seldom call anybody lazy, but such as we reckon inferior to us, and of whom we expect some service. |