Does he not then know when what is in the graves is raised, / And what is in the breasts is made.apparent? / Most surely their Lord that day shall be fully aware of them. |
Does he think that no one has power over him? / He shall say: I have wasted much wealth. |
Does he think that no one sees him? / Have We not given him two eyes, / And a tongue and two lips, / And pointed out to him the two conspicuous ways? / But he would not attempt the uphill road, / And what will make you comprehend what the uphill road is? / (It is) the setting free of a slave, / Or the giving of food in a day of hunger / To an orphan, having relationship, / Or to the poor man lying in the dust. |
Does man think that he is to be left to wander without an aim? / Was he not a small seed in the seminal elements, / Then he was a clot of blood, so He created (him) then made (him) perfect. |
Does man think that We shall not gather his bones? / Yea! We are able to make complete his very fingertips / Nay! man desires to give the lie to what is before him. |
Eat and drink pleasantly because of what you did. |
Eat and drink pleasantly for what you did, / Reclining on thrones set in lines, and We will unite them to large-eyed beautiful ones. |
Eat and enjoy yourselves for a little; surely you are guilty. |
Eat and pasture your cattle; most surely there are signs in this for those endowed with understanding. |
Eat of the good things We have given you for sustenance, and be not inordinate with respect to them, lest My wrath should be due to you, and to whomsoever My wrath is due be shall perish indeed. |
Enter into it this day because you disbelieved. |
Even as We have sent among you an Apostle from among you who recites to you Our communications and purifies you and teaches you the Book and the wisdom and teaches you that which you did not know. |
Even as your Lord caused you to go forth from your house with the truth, though a party of the believers were surely averse; / They disputed with you about the truth after it had become clear, (and they went forth) as if they were being driven to death while they saw (it). |
Even thus do We reward the doers of good. |
Every soul is held in pledge for what it earns, / Except the people of the right hand, / In gardens, they shall ask each other / About the guilty: / What has brought you into hell? / They shall say: We were not of those who prayed; / And we used not to feed the poor; / And we used to enter into vain discourse with those who entered into vain discourses. |