1230 ordspråk av Ambrose Bierce

Ambrose Bierce

Ambrose Bierce föddes den 24 juli 1842 och dog den 11 januari 1914 - US writer
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Coward: One who, in a perilous emergency, thinks with his legs.

CRAYFISH, n. A small crustacean very much resembling the lobster, but less indigestible.

In this small fish I take it that human wisdom is admirably figured and symbolized; for whereas the crayfish doth move only backward, and can have only retrospection, seeing naught but the perils already passed, so the wisdom of man doth not enable him to avoid the follies that beset his course, but only to apprehend their nature afterward. --Sir James Merivale

CREDITOR, n. One of a tribe of savages dwelling beyond the Financial Straits and dreaded for their desolating incursions.

CREMONA, n. A high-priced violin made in Connecticut.

CRITIC, n. A person who boasts himself hard to please because nobody tries to please him.

CRITIC, n. A person who boasts himself hard to please because nobody tries to please him.

There is a land of pure delight, Beyond the Jordan's flood, Where saints, apparelled all in white, Fling back the critic's mud.

And as he legs it through the skies, His pelt a sable hue, He sorrows sore to recognize The missiles that he threw. --Orrin Goof

CROSS, n. An ancient religious symbol erroneously supposed to owe its significance to the most solemn event in the history of Christianity, but really antedating it by thousands of years. By many it has been believed to be identical with the _crux ansata_ of the ancient phallic worship, but it has been traced even beyond all that we know of that, to the rites of primitive peoples. We have to-day the White Cross as a symbol of chastity, and the Red Cross as a badge of benevolent neutrality in war. Having in mind the former, the reverend Father Gassalasca Jape smites the lyre to the effect following:

"Be good, be good!" the sisterhood Cry out in holy chorus, And, to dissuade from sin, parade Their various charms before us.

But why, O why, has ne'er an eye Seen her of winsome manner And youthful grace and pretty face Flaunting the White Cross banner?

Now where's the need of speech and screed To better our behaving? A simpler plan for saving man
(But, first, is he worth saving?)

Is, dears, when he declines to flee From bad thoughts that beset him, Ignores the Law as 't were a straw, And wants to sin --don't let him.

CUI BONO? [Latin] What good would that do _me_?

CUNNING, n. The faculty that distinguishes a weak animal or person from a strong one. It brings its possessor much mental satisfaction and great material adversity. An Italian proverb says: "The furrier gets the skins of more foxes than asses."

CUPID, n. The so-called god of love. This bastard creation of a barbarous fancy was no doubt inflicted upon mythology for the sins of its deities. Of all unbeautiful and inappropriate conceptions this is the most reasonless and offensive. The notion of symbolizing sexual love by a semisexless babe, and comparing the pains of passion to the wounds of an arrow --of introducing this pudgy homunculus into art grossly to materialize the subtle spirit and suggestion of the work --this is eminently worthy of the age that, giving it birth, laid it on the doorstep of prosperity.

CURIOSITY, n. An objectionable quality of the female mind. The desire to know whether or not a woman is cursed with curiosity is one of the most active and insatiable passions of the masculine soul.

CURSE, v.t. Energetically to belabor with a verbal slap-stick. This is an operation which in literature, particularly in the drama, is commonly fatal to the victim. Nevertheless, the liability to a cursing is a risk that cuts but a small figure in fixing the rates of life insurance.

Cynic, n: a blackguard whose faulty vision sees things as they are, not as they ought to be.

Cynicism

CYNIC, n. A blackguard whose faulty vision sees things as they are, not as they ought to be. Hence the custom among the Scythians of plucking out a cynic's eyes to improve his vision.

DAMN, v. A word formerly much used by the Paphlagonians, the meaning of which is lost. By the learned Dr. Dolabelly Gak it is believed to have been a term of satisfaction, implying the highest possible degree of mental tranquillity. Professor Groke, on the contrary, thinks it expressed an emotion of tumultuous delight, because it so frequently occurs in combination with the word _jod_ or _god_, meaning "joy." It would be with great diffidence that I should advance an opinion conflicting with that of either of these formidable authorities.

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