He is inside as well as outside all beings, animate and inanimate. He is incomprehensible because of His subtlety. He is very near as well as far away. |
He is not elevated by good fortune or depressed by bad. His mind is established in God, and he is free from delusion. |
He who considers this [Self ] as a slayer or he who thinks that this [Self] is slain, neither of these knows the Truth. For it does not slay, nor is it slain. |
He who, before he leaves his body, learns to surmount the promptings of desire and anger is a saint and is happy. |
Hear again My supreme word, the most secret of all. You are very dear to Me, therefore, I shall tell this for your benefit. |
Hell has three gates: lust, anger, and greed |
Hold the waist, spine, chest, neck, and head erect, motionless and steady, fix the eyes and the mind steadily between the eye brows, and do not look around. |
However, through single-minded devotion alone, I can be seen in this form, can be known in essence, and also can be reached, O Arjuna. |
Humility, modesty, nonviolence, forbearance, honesty, service to guru, purity (of thought, word, and deed), steadfastness, self-control; and / Aversion towards sense objects, absence of ego, constant reflection on the agony and suffering inherent in birth, old age, disease, and death. |
Hypocrisy, arrogance, pride, anger, harshness, and ignorance; these are the marks of those who are born with demonic qualities, O Arjuna. |
I am death, the mighty destroyer of the world, out to destroy. |
I am delighted by beholding that which has never been seen before, and yet my mind is tormented with fear. |
I am delighted by beholding that which has never been seen before, and yet my mind is tormented with fear. Show me that (four-armed) form. O God of gods, the refuge of the universe have mercy! / I wish to see You with a crown, holding mace and discus in Your hand. O Lord with thousand arms and universal form, appear in the four-armed form. |
I am easily attainable, O Arjuna, by that ever steadfast yogi who always thinks of Me and whose mind does not go elsewhere. |
I am not known by all. Therefore, the ignorant one does not know Me as the unborn and eternal Brahman. |